1 Samuel 2:22 reports that Eli's sons "lay with the women who did service at the door of the tent of meeting. כָּל זְמַן שֶׁאָדָם מַרְבֶּה בַּמִּצְוֹת, הוּא קֹנֶה שֵׁם טוֹב לְעַצְמוֹ. So even more so the king had an obligation to repay the field marshal when he gave his life on the king's behalf. Rav Chisda explained that this burning was allowed because the priests were very particular (in their observance of the Sabbath and would not stoke the fire after nightfall). And why did he refrain from mentioning any other fluid except precious oil? [40], Rabbi Tanhuma taught in the name of Rav Huna that even the things that Bezalel did not hear from Moses he conceived of on his own exactly as they were told to Moses from Sinai. And thus, since some executions require kindling a fire, the Baraita taught that the law prohibits executions on the Sabbath. [26], Tractate Shabbat in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws of the Sabbath in Exodus 16:23 and 29; 20:7–10 (20:8–11 in the NJPS); 23:12; 31:13–17; 35:2–3; Leviticus 19:3; 23:3; Numbers 15:32–36; and Deuteronomy 5:11 (5:12 in the NJPS). Deducting two years for the three pregnancies needed to create the three intervening generations, the Gemara concluded that each of Caleb, Hur, and Uri must have conceived his son at the age of eight. שֵׁם טוֹב עוֹלֶה, וְשֶׁמֶן טוֹב יוֹרֵד. In, New Jewish Publication Society translation, "A Complete Triennial Cycle for Reading the Torah.". Thus Numbers 15:32, reporting a man gathering sticks on the Sabbath, recorded a violation of Exodus 35:3. In both the special reading and the haftarah, God instructs the Israelites to apply blood to doorposts.[77]. נוֹלַד אַהֲרֹן, אֵין הַכֹּל יוֹדְעִין. [9] The Israelites brought more than was needed, so Moses proclaimed an end to the collection. [38], The Rabbis taught in a Baraita that the Tabernacle's lower curtains were made of blue wool, purple wool, crimson wool, and fine linen, while the upper curtains that made the tent spread were made of goats' hair. ", The parashah has parallels or is discussed in these early nonrabbinic sources:[20], Josephus taught that when the Israelites brought together the materials with great diligence, Moses set architects over the works by the command of God. [8] And Moses called on them and all skilled persons to undertake the task. Join us for services, classes, sermons, and more, Adam and Eve in the Garden of Eden. Rabbi Samuel bar Nahmani said in the name of Rabbi Johanan that Bezalel (בְּצַלְאֵל, whose name can be read בְּצֵל אֶל, betzel El, "in the shadow of God") was so called because of his wisdom. אַתְּ מוֹצֵא שְׁלֹשָׁה שֵׁמוֹת נִקְרְאוּ לוֹ לְאָדָם, אֶחָד מַה שֶּׁקּוֹרְאִים לוֹ אָבִיו וְאִמּוֹ, וְאֶחָד מַה שֶּׁקּוֹרְאִין לוֹ בְּנֵי אָדָם, וְאֶחָד מַה שֶּׁקּוֹנֶה הוּא לְעַצְמוֹ. (Ephraim A. Speiser, Genesis: A New Translation with Introduction and Commentary, Anchor Bible, volume 1, 1964), In life, you discover that people are called by three names: One is the name the person is called by his father and mother; one is the name people call him; and one is the name he acquires for himself. וְיוֹם הַמָּוֶת מִיּוֹם הִוָּלְדוֹ (קהלת ז, א). In life, you discover that people are called by three names: One is the name the person is called by his father and mother; one is the name people call him; and one is the name he acquires for himself. [24], Rabbi Judah haNasi taught that the words "These are the words" in Exodus 35:1 referred to the 39 labors that God taught Moses at Mount Sinai. [28], A Midrash asked to which commandment Deuteronomy 11:22 refers when it says, "For if you shall diligently keep all this commandment that I command you, to do it, to love the Lord your God, to walk in all His ways, and to cleave to Him, then will the Lord drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves." [29], The Alphabet of Rabbi Akiva taught that when God was giving Israel the Torah, God told them that if they accepted the Torah and observed God's commandments, then God would give them for eternity a most precious thing that God possessed — the World To Come. Bezalel’s good name was more helpful to him than anointing oil to the sons of Aaron, for in the case of Bezalel, the Holy One, blessed be He, declared: See, the Lord hath called by name Bezalel. The power to name can be experienced in our everyday lives; for example, nothing grabs the attention of a misbehaving child more effectively than a parent–the bestower of the child’s names–calling him by his first, middle, and last names. Precious oil is possessed by men of wealth, but a good name may be attained by poor and rich alike. [30], Reading the words "everyone who profanes [the Sabbath] shall surely be put to death" in Exodus 31:14 (in which the verb for death is doubled), Samuel deduced that the Torah decreed many deaths for desecrating the Sabbath. The words upon thee signify that it may not be worn as an outer garment but that it may be placed underneath (i.e. [16], The parashah has parallels or is discussed in these Biblical sources:[17]. שֶׁמֶן טוֹב, כַּמָּה הוֹלֵךְ, מִקִּיטוֹן לִטְרַקְלִין. The Karaites rejected this interpretation and spent the day without lights (although some later adherents did accept the Rabbinic practice). Land of Israel, late 4th century. . . We must also reject feeling that we are destined to live with and exemplify only the names given to us by others.
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