“And they said (וַתֹּאמַרְןָ), ‘An Egyptian man מִצְרִי) (אִישׁ ’” (. Rabba 6. In Isaiah (63. הוא לשון מולידות, אלא שיש לשון קל ויש לשון כבד, כמו שובר ומשבר, דובר ומדבר, כך מוליד ומילד: This was Jochebed, [called Shifrah] because she beautified [מְשַׁפֶּרֶת] the newborn infant. 'Remember then,' he prayed, 'the Patriarchs, Abraham, Isaac, and Jacob, who with the seven names mentioned will make up the ten righteous; for whose sake vouchsafe to save thy people.'--Exod. Onkeles' reply was, 'The Jew, the most insignificant, and may be the most despised amongst men as he now is. shemot exodus chapter 5 parshah shemot and va eira. Rabba 21. Thereupon he was reinstated, Hence the expression, 'a new king who knew not Joseph': when he pretended to know nothing of Joseph and his benefits, then his kingdom was renewed.--Exod. Again, designating Israel as a people laden with iniquity, He yet condescends to say, 'Thy people are all righteous' (Isa. He was like a man commissioned by a king to convey the marriage contract to his future bride, who learns on his way that the would-be bride has rendered herself guilty of a serious indiscretion. וַיָּ֤מָת יוֹסֵף֙ וְכָל־אֶחָ֔יו וְכֹ֖ל הַדּ֥וֹר הַהֽוּא: The children of Israel were fruitful and swarmed and increased and became very very strong, and the land became filled with them. There had indeed been no such praise offered to God since creation. 'More than this,' added another of the wise men, 'the bread and raiment mentioned are not to be taken in their literal sense only. Can one go upon hot coals and his feet not be scorched? Contents. 3. If again you are persuaded to commit the very grievous sin of idolatry, let these serious words ever be before you: 'He that sacrificeth unto any god, save unto the Eternal only, he shall be utterly destroyed' (Exod. For the erection of the Mishkan God called for Bezaleel from the tribe of Judah, and commanded that Aholiab, from the tribe of Dan, should be placed with him; they jointly should do the work (Exod. however like sheep destined for slaughter, for they are God's holy flock; he who touches that which is holy unto the Lord incurs guilt, and be who touches Israel, God's firstborn, shall offend; evil shall come upon them, says the prophet (Jer. for a holy people (Levit. Rabba 1. 9), requires dead branches to support and prop the living ones, so Israel requires his departed ancestors' merits for his support. The ways of the Lord are inscrutable; it is vain for mortal man to define how his work is done. Then again Jacob was told the land upon which he lay should be given to him and to his seed for ever, etc. This seems to be borne out by what follows. Because of his love, God did not disdain to do the work proper to a servant for the Israelites in the wilderness. לעם. for since you have entered the folds of God's people you are not precluded from eating the shewbread and having for your raiment the priestly garments.'--Exod. Poverty is man's greatest affliction.--Exod. Finally Moses mentioned that God was prepared to spare Sodom and Gomorrah if there could be found ten righteous men; and he agreed to produce the number demanded to save a sinning community, i.e. The author includes sources Tanhuma as well as others. Rabba 15. Rabba 2. Let us act shrewdly regarding what to do to them. 9. Rabba 45. He went into the open, pure air of God to pray to God.--Exod. Midrash Rabbah מדרש רבה: Ein Yaakov (Glick Edition) עין יעקב (מאת שמואל צבי גליק) Legends of the Jews אגדות היהודים: Midrash Tanchuma מדרש תנחומא: Tanchuma Buber תנחומא בובר: Pirkei DeRabbi Eliezer פרקי דרבי אליעזר: Sefer HaYashar (midrash) ספר הישר (מדרש) Derech Eretz Zuta דרך ארץ זוטא 16, 17). 19.).--Exod. The Israelites are but like children prone to adopt the ways and manners of their elders, and if they are now destroyed there will be no chance for them to develop the better and higher life, to redeem the evil they have done, and to live by the law which Thou hast proclaimed.'
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