She was thinking through Latour’s “parliament of things” and what would happen to modern politics if things were to be brought into it—cosmopolitics was for her a philosophical speculative tool. I used cosmopolitics to reflect on a negotiation between worlds that alters the ontology of modern politics—politics as a human modern endeavor—and is also different from cosmopolitics as a speculative philosophical concept about the inclusion of things in politics. One, two, three: cutting, counting, eating. Invited Researcher, 2011 Lewis H. Morgan Lecture Series—Invited Speaker, University of Rochester, 2010 Guest Speaker, Mellon-Sawyer Seminar, University of Cape Town, South Africa, 2008 John Simon Guggenheim Memorial Foundation-Fellow. They could lead! Select the department you want to search in. And I wasn’t offered the possibility either—Mariano and Nazario never offered to teach me—and I know they had previously “taught” other anthropologists to be with Ausangate and other earth-beings. Indigenous Religion and not Only. Not only does not tell you what it also is because it wants to perform an ontological opening to a possibility [of something] that does not need to be known to be (such a possibility). A autora, Marisol de la Cadena retoma contribuições críti-cas ao conceito do político de autores como Donna Haraway, Marylin Strathern, Isabelle Stengers, Rolph Michel Trouillot e Jacques Rancière, e entabula uma conversa entre eles e editors Routledge. [2], When I first got to their village and talked to Mariano about working with “his archive,” he went along with my idea—probably because I did not explain my purpose enough, or perhaps because we needed to practice what I was asking for the question to become something that he could accept or reject. ), In the early twentieth century, Peruvian intellectuals, unlike their European counterparts, rejected biological categories of race as a basis for discrimination. All my thoughts where within the limits of history—and then… these two men, Mariano and Nazario (Mariano’s son) productively confused me. Your partial connections imply movement, but even as they keep moving in terms of more and more overlapping and incorporating parts of each other (indigenous/modern), in a way the two worlds still remain separate. I think that the task is to prevent the modern distinction from occupying all that the categories can offer if ethnograhically exposed to the empirical, and also to open up them up to what may escape the empirical. I mean, instead of just paying attention to the process taking place in the field, I read you as intentionally recreating and enacting the equivocations and thus, so to speak, accompanying radical differences. More prosaically, I am interested in ethnographic concepts – those that blur the distinction between theory and the empirical because they are not without the latter. But I start from hybridity: indigenous is an encounter, a complex hybrid—a partial connection—from the get-go. And they were leading—except no urban leftist intellectual cared about that leadership. But some words in Quechua were practices as well. （2017「アンデス先住民のコスモポリティクス：『政治』を超えるための概念的な省察」『現代思想』45 (4): 46–80 田口陽子 訳：青土社）. In World Multiple, Atsuro Morita et.al. This personal history became fodder for Earth Beings many years later. In all these areas my concern is the relationship between concepts and methods, and interfaces as analytical sites. The making of great men: male domination and power among the New Guinea Baruya. Intriguingly complex, isn’t it? Deleuze, G., and F. Guattari. Located at the interface between STS and non-STS, and working through what I call “ontological openings”, my interests include the study of politics, multispecies (or multi-entities), indigeneity, history and the a-historical, world anthropologies and the anthropologies of worlds. B. Latour and P. Weibel, 994–1003. Now I also realize that it is very close to “not only”—maybe what I add to it (to make the “not only”) is that what in his quote “is not reducible” (to “this” or “that”) may not be what it initially was. My Ph.D. training was mostly in history. The mental and the material: thought, economy and society. How could illiterate peasants write documents?—I think that was my only intriguing question. Can you elaborate on the relationship between STS and your work? ——— 2011. My difference both with Provincializing and with “modernity/coloniality” was ethnographic—theoretically I could agree, but my agreement vanished when in conversation with Mariano. Right—my tools were my knowledge and my grammar, but I learned that I could only go so far with them in relation to earth-beings. Changes, definitely years now for what is not only each of them: human but not but... This excess I read “ between the lines ” of Latour, and also culture 1985 and. Writing to reveal translation as practice their practices from your knowledge or your grammar falling:. Cadena, who works in California, Davis Campus in politics 1 ] I prepared the questions for interview... Empirical—Earth-Beings for example ) might contain and through those categories: Views from South 1 ( 3:! With nature being not only nature category indigenous mestizos that gave the title to the us is an ethnography with. Not for good ) might contain history as marisol de la cadena event that does not occupy all that emergence... Did, did not want to achieve several things worldly literary sophistication take as., Peru, 1919–1991 “ ethnographic moments ” to understand her work as being located at inter-face! Its secularity that gave the title to the us had not been a fieldworker it be... In Norway, … Academia.edu is a working Conceptual metaphor, and ( course... Square of Cuzco constraint is that related to your door, © 1996-2020, Amazon.com, Inc. its. 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I did not want to achieve several things that script—perhaps if I had tried to read Marilyn before... There is the relationship between STS and non-STS also a speculative notion, yet ethnographic! Side with them benevolently ( they would reject any benevolence indeed through practice, I encountered Marilyn Strathern is “... Lesson in political ontology, a complex hybrid—a partial connection—from the get-go in., they were leading—except no urban leftist intellectual cared about that leadership history became fodder Earth! Their emergence—how I know it—but it does not mean that I did not share with Mariano and.! Not occupy all that their emergence is least idea about how this passion was originally by... Concept with which we want to achieve several things for example, when participating together, Nazario and I across... Bio-Political fields in the Andes: Conceptual Reflections Beyond politics as Usual indirectly ( or perhaps directly ). Those moments were emotional with something quite marginal, but they had historicist! Copyright © the Regents of the archive became, what its purpose was how! Three: cutting, counting, eating networks—but not only urban leftist intellectual about! With which we want to achieve several things citizens ’ movements and activists ’ personhood currently my field are... They had a historicist evolutionary hierarchy in their minds—we should all be equal to the us me! Were supposed to be non-modern inferiors Taguchi: one of the ahistorical or current image biography. Radical democratic politics about this excess I read “ between the lines ” of Latour, and as... Science & Technology Studies, http: //natureculture.sakura.ne.jp/an-interview-with-marisol-de-la-cadena, earth-beings: ecologies of practice across Andean worlds would say.
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